How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 02:34
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
There, where millions of Krishnas stand with hands folded,
The young and the old drink milk pudding, but these fools eat the cow's body.
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I went to God's place, and worshipped Him there.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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One Universal Creator God. By The Grace Of The True Guru:
I have searched through all the Vedas and the Puraanas.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Sadhna (a Muslim butcher) and
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My son is possessed, now he has psychosis. Can someone help me?
If God be within the mosque, then to whom does this world belong?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For many years, I practiced penance and intense meditation at Kaashi;
Kaashi and Magahar - I consider them the same.
That God showed me the Guru, within my own mind. ||1||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
What does it feel like when a guy cums in your ass?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
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With inadequate devotion, how can anyone swim across? ||4||
As long as the mind is filled with the desire for heaven,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Why do men prefer women below the age of 30?
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Ravidas (a chamar shoemaker)
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
At the time of my death, I moved to Magahar. ||2||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
— Kabir, II.57, Translated by Rabindranath Tagore
You are totally pervading and permeating in all.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He does not dwell at the Lord's Feet. ||3||
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Look within your heart, for there you will find both Karim and Ram;
I am not a Hindu, nor am I a Muslim.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
There the streams of light flow in all directions, few are the men who can cross to that shore!
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I am a sacrifice to You, O my True Guru.
I serve the One Lord, and not any other. ||2||
— Kabir, III.2, Translated by Rabindranath Tagore
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Gauree, Kabeer Jee, Panch-Padas:
Wherever I go, I find water and stones.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Without looking into one's heart, how can one reach paradise?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
All the men and women of the world are His living forms.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
If Ram be within the image which you find upon your pilgrimage,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Let’s see what Gurbani has about Ramanandacharya’s views.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
CONCLUSION:
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, this is what I say:
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Hari is in the East, Allah is in the West.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
These morons know nothing, they wander about in ignorance,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
One day, a desire welled up in my mind.
I would go there, only if the Lord were not here. ||2||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Ramarchan Paddati gives more info about his teachings.
I left Benares - I had little common sense. ||1|| Pause ||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
From Guru Granth Sahib ji - Ang 1195
I wasted my whole life in the city of Shiva;
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
then who is there to know what happens without?
Where should I go? My home is filled with bliss.
I am like a fish out of water,
Raamaanand's Lord and Master is the All-pervading Lord God.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Now here in this verse
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
— Kabir, Ramaini 1, Translated by David Lorenzen
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now tell me, Lord, what will my condition be?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I ground up sandalwood, along with several fragrant oils.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
NOW…
Sant Kabir was staunchly against cow slaughter.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, unto whom should I tell this?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Raamaanand Jee, First House:
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
To him who is high-minded, these teachings will be illuminating.
Kabir (a weaver)
Raamaanand's Lord and Master is the All-pervading Lord God.
I am not a Hindu, nor am I a Muslim.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
You have cut through all my confusion and doubt.