How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 13:35
Says Kabeer, this is what I say:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I am like a fish out of water,
Who was the guy that had sex with the AIDS monkey?
I would go there, only if the Lord were not here. ||2||
You are totally pervading and permeating in all.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Says Kabeer, the Guru and Ganaysha and Shiva all know
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Hari is in the East, Allah is in the West.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
One Universal Creator God. By The Grace Of The True Guru:
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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With inadequate devotion, how can anyone swim across? ||4||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
These morons know nothing, they wander about in ignorance,
Where should I go? My home is filled with bliss.
NOW…
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— Kabir, II.57, Translated by Rabindranath Tagore
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
All the men and women of the world are His living forms.
I wasted my whole life in the city of Shiva;
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Why are you a Muslim? Why is it Islam for you and not something else?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
— Kabir, III.2, Translated by Rabindranath Tagore
Now tell me, Lord, what will my condition be?
If God be within the mosque, then to whom does this world belong?
then who is there to know what happens without?
Now here in this verse
Because in my previous life, I did not practice penance and intense meditation. ||1||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
As long as the mind is filled with the desire for heaven,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Gauree, Kabeer Jee, Panch-Padas:
Says Kabeer, unto whom should I tell this?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Let's look at the views of Sant Kabir
Sadhna (a Muslim butcher) and
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I am not a Hindu, nor am I a Muslim.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I have searched through all the Vedas and the Puraanas.
He does not dwell at the Lord's Feet. ||3||
Kabir (a weaver)
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am not a Hindu, nor am I a Muslim.
I ground up sandalwood, along with several fragrant oils.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
You have cut through all my confusion and doubt.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Raamaanand Jee, First House:
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
From Guru Granth Sahib ji - Ang 1195
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
That God showed me the Guru, within my own mind. ||1||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
=======================================================
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
One day, a desire welled up in my mind.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
There, where millions of Krishnas stand with hands folded,
Raamaanand's Lord and Master is the All-pervading Lord God.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Sant Kabir was staunchly against cow slaughter.
The young and the old drink milk pudding, but these fools eat the cow's body.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
Raamaanand's Lord and Master is the All-pervading Lord God.
Ravidas (a chamar shoemaker)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I went to God's place, and worshipped Him there.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramarchan Paddati gives more info about his teachings.
Without looking into one's heart, how can one reach paradise?
To him who is high-minded, these teachings will be illuminating.
I serve the One Lord, and not any other. ||2||
At the time of my death, I moved to Magahar. ||2||
Kaashi and Magahar - I consider them the same.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I am a sacrifice to You, O my True Guru.
Wherever I go, I find water and stones.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Look within your heart, for there you will find both Karim and Ram;
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I left Benares - I had little common sense. ||1|| Pause ||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Shvetashvatara Upanishad (6.23)
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
If Ram be within the image which you find upon your pilgrimage,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Let’s see what Gurbani has about Ramanandacharya’s views.
CONCLUSION:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||